The Three Nadis and the Nakshatras in Each

The sequence zigzags rather than running in threes of a single nadi. Ashwini is Adi, Bharani Madhya, Krittika and Rohini both Antya, Mrigashira Madhya, then Ardra and Punarvasu Adi, and the pattern continues to Revati, which is Antya. Once you know the Moon's nakshatra, the type is a lookup, not a judgment about character. Two Antya Moons, for example Rohini and Shravana, share a nadi even though one Moon is in Vrishabha and the other in Makara. That is enough for Nadi dosha. Their signs still face a separate bhakoot test. Their lords still face graha maitri. Type does not swallow the other seven kootas.

Adi is glossed as Vata, Madhya as Pitta, Antya as Kapha. The gloss explains why the tradition fussed about this koota. It does not turn a matching slip into a clinical constitution you can treat from a horoscope. Remedies in the popular sense, donations and vows, sit outside the lookup. The lookup itself is the whole type system: nine, nine, and nine. If a website lists a different star under Adi, it is using a nonstandard table or it has miscounted. The lists above are the standard guna assignment. Jyothish SI's job is to find the nakshatra with Lahiri ayanamsa so the lookup starts from the right star.

After the type is known, the marriage reading returns to houses. The 7th lord's dasha times the wedding pressure. Venus times the bond across twenty years. The 5th lord times children as a natal topic across whatever span that lord owns. None of those lords is chosen by Adi, Madhya, or Antya. A couple who share Antya nadi and have both 7th lords in kendras is a different conversation from a couple who share Antya and have both 7th lords in the 8th. The type explains the zero. The houses explain the life. Mixing them into one remedy paragraph hides which problem you are trying to address.