Ketu Through the Kendra, Trikona, and Dusthana Houses

In the 1st, Ketu thins the personality's appetite for display. The lagna lord still runs the life. In the 4th, Ketu detaches home and the mother bond, which is a separate article's full subject, and the short version is a residence that feels provisional. In the 7th, Ketu detaches marriage from ordinary expectation: a late bond, a bond to someone unusual, or a spouse who needs solitude. Venus and the 7th lord can still marry the person. In the 10th, Ketu detaches career from status. The work may be real and the applause thin, or the role may be technical, spiritual, or behind a door. Rahu, opposite, will be in the 4th, 10th, 1st, or 7th respectively, inflating the pillar across the wheel.

The 5th is intelligence, children, and mantra. Ketu there specializes the mind and asks you to read Jupiter before you speak of children. The 9th is the guru, the father, and dharma. Ketu there can make belief private, nonconformist, or wounded around teachers, while the 9th lord decides whether fortune still flows. The 1st is both kendra and trikona and was named above. A trikona Ketu is not a dusthana Ketu. It does not 'spoil luck' as a slogan. It removes the noisy version of luck and leaves the lord's version.

Ketu in the 8th leans toward research, rupture, and a disinterest in shared drama. Ketu in the 12th is the placement most often called favorable for moksha, foreign residence, or expenses that do not cling. Ketu in the 6th fights disease and enemies in a dry way and can be competent at service, because the 6th is also an upachaya. The 3rd and 11th, upachayas that are not dusthanas, give Ketu to skill and to gains: a specialized craft, a network the person does not court. In every group the dispositor is the sentence. Ketu in the 12th in Kanya is Mercury's sentence. Ketu in the 12th in Dhanu is Jupiter's. Those are not the same exile.